Monophysitism (/ məˈnɒfɪsaɪtɪzəm / mə-NOF-ih-seye-tih-zəm[1]) or monophysism (/ məˈnɒfɪzɪzəm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3] .

Monophysite, in Christianity, one who believed that Jesus Christ’s nature remains altogether divine and not human even though he has taken on an earthly and human body with its cycle of birth, life, and death. Learn about the Christology of …

Monophysitism (from the Greek monos meaning 'one' and physis meaning 'nature') is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. There are two major doctrines that can undisputedly be called monophysite:

2022年3月21日 · Monophysitism is an erroneous or heretical view concerning the nature of Jesus Christ. Two monophysite schools of thought are Eutychianism and Apollinarianism. Monophysitism taught that Christ has one nature—a divine one—not two.

Monophysites: One person, one hypostasis, one nature. It is urged by Bethune-Baker that Nestorius and his friends took the word hypostasis in the sense of nature, and by Lebon that the Monophysites took nature in the sense of hypostasis, so that both parties really intended the Catholic doctrine.

Monophysitism (from the Greek monos meaning "one" and physis meaning "nature") is the christological position that Christ has only one nature, in which his divinity and humanity are united. The opposing Chalcedonian ("orthodox") position holds that Christ has two natures, one divine and one human.

2018年5月11日 · MONOPHYSITISM , meaning "one nature" and referring to the person of Jesus Christ, is the name given to the rift that gradually developed in Eastern Christendom after the Council of Chalcedon in 451.

Monophysitism is an idea about the nature of Jesus Christ - that Christ has only one nature, the divine one. There are two main doctrines that can be called Monophysite (English pronunciation: /məˈnɒfəs ɪ t/):

Monophysitism began as the antithesis of Nestorianism. Whereas Nestorius had been accused of teaching a dual Christ, Eutyches, an archimandrite from Constantinople, offered a radically anti-Nestorian view, at the Council of Ephesus (431). Eutyches asserted that Christ had only a sole nature; μονος φυσις (monos physis, “one substance”).

Monophysites: One person, one hypostasis, one nature. It is urged by Bethune-Baker that Nestorius and his friends took the word hypostasis in the sense of nature, and by Lebon that the Monophysites took nature in the sense of hypostasis, so that both parties really intended the Catholic doctrine.